“In prayer we must be able to bring before God our fatigue, the suffering of certain situations and of certain days, our daily struggle to follow him and to be Christians, and even the weight of evil we see within us and around us, because he gives us hope, makes us aware of his nearness and gives us a little light on the path of life,” he said. . . .

Jesus’ Company
While Jesus previously withdrew from the crowds and his disciples to pray in the wilderness or on a mountain, the Pope noted that this time Jesus did not want to be alone and called Peter, James and John to be closest to him. They were the same disciples who were chosen by Jesus to be with him during his Transfiguration.

“This proximity of the three during prayer in Gethsemane is significant,” explained the Pope, because “their presence is an invitation to every disciple to draw near to Jesus along the way of the Cross.”

Christ’s Fear and Anguish
Christ’s anguish, the Pope said, is articulated in his words to the three disciples – “My soul is sorrowful even to death. Stay here and watch.” His statement is foreshadowed throughout the Old Testament, the Pope taught, highlighting the suffering of the prophets Elijah and Moses. They experienced the same emotion after “finding hostility, rejection, persecution” following God entrusting certain tasks to them.

In the case of Jesus, his words show that he was experiencing the “fear and anguish at that ‘hour’ … the ultimate profound solitude as God’s plan was being accomplished,” said the Pope.

Christ’s fear and anguish also “summarizes all the horror that man feels at the prospect of his own death, its inexorable certainty and the perception of the burden of evil which affects our lives.”

Praying on the Ground
Jesus then moves away from the disciples and lays on the ground. The Pope noted that Christ’s prostration is “a position for prayer which expresses obedience to the Father’s will, an abandonment of self with complete trust in Him.”

Similarly, this is a position assumed by monks when professing vows, or by bishops, priests and deacons at their ordination. It is also the position priests assume when they begin the service for Christ’s passion on Good Friday. As a posture it expresses “in prayer, even bodily, complete reliance on God,” said the Pope.

Christ then asks that, if possible, he be spared his impending ordeal. “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want but what you want.”

Pope Benedict explained that this episode “is not just the fear and anguish of man in the face of death.” It is also the “distress of the Son of God Who sees the terrible accumulation of evil He must take upon Himself, in order to overcome it and deprive it of power.”

Revealing Passages
The Pope then highlighted three “revealing passages,” contained in this particular Gospel (the Gospel of Mark) scene.

He first said that Jesus’ use of the Aramaic word “Abba,” which was used by children to informally address their fathers, expresses “Jesus relationship with God the Father, a relationship of tenderness, affection and trust.”

Jesus also teaches people about his Father’s omnipotence, the Pope noted, when he makes “a request in which, once again, we see the drama of Jesus’ human will in the face of death and evil.”

Most importantly, said the Pope, we see that ultimately Christ’s “human will adheres fully to the divine will.” In doing so “Jesus tells us that only by conforming their will to the divine will can human beings achieve their true stature and become ‘divine.’”

Pope Benedict said that if Christians pray the Our Father and ask that God’s will is done, “a little of heaven” is brought to earth as a “place where love, goodness, truth and divine beauty are present” but “only if the will of God is done.”

He concluded by telling the pilgrims that in daily prayer they “must learn to have greater trust in Divine Providence, to ask God for the strength to abandon our own selves in order to renew our ‘yes,’ to repeat to Him ‘your will be done,’ to conform our will to His.”

The Catholic Church is fighting mad about an HHS ruling that would have them buy insurance for things they consider sinful–contraception, sterilization and abortion.

All the bishops in the country sent out a letter to be read in their parishes promising that the Church "cannot-and will not-comply with this unjust law."

Even Archbishop Timothy Broglio, who is in charge of Catholic military chaplains sent out the same letter.

But after he did, the Army's Office of the Chief of Chaplains sent out another communication forbidding Catholic priests to read the letter, in part because it seemed to encourage civil disobedience, and could be read as seditious against the Commander-in-Chief.

More than one Catholic chaplain who spoke to us off the record confirmed that many chaplains disobeyed this instruction and read the letter anyway. Others sought further instructions from their Archbishop.

Now after much behind-the-scenes bureaucratic wrangling, a new version of the letter will be read, one that was edited of the language about "unjust laws."

A new statement issued this afternoon from Archbishop Broglio's office acknowledged the interference this way:

Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.

Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop's letter.  Additionally, the line: "We cannot-we will not-comply with this unjust law" was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.

 It's an issue that Catholic chaplains are taking very seriously in private. We obtained a confidential letter sent to the chaplains that  prepares priests to contact the Military Archdiocesan lawyer in case of more interference or any punishment.

The Archdiocese believes that any attempt to keep a chaplain from freely teaching and preaching the Catholic faith, for which you were endorsed, is a violation of the First Amendment of the Constitution.  If any of you are in any way punished or slated for punitive action, I ask that you kindly call our Archdiocesan Attorney, John L. Schlageter, Esq. at 202-719-3635 and he will immediately place you into contact with a Religious Freedom Law Firm that will be most willing to take your case free of charge.

The letter also tries to clarify to priests that the Archbishop's letter "concerns a moral, not a political issue."

While it is true that soldiers do not have an unlimited right to free speech or political action, the military does not want to strain relations with the Catholic Church and its chaplains who provide services to many service members of all faiths.

The annual celebration was established by Pope John Paul II in 1997, to be marked each year on February 2, the Feast of the Presentation.

The U.S. bishops voted to observe the occasion the weekend following the feast, to highlight men and women religious in consecrated life as part of weekend Mass celebrations and to enable expressions of appreciation for the service of those who have chosen the consecrated life and to pray for an increase of vocations.

Archbishop Robert J. Carlson of St. Louis, chairman of the U.S. Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life and Vocations (CCLV), heralded the role of religious.

“Many consecrated men and women share Christ’s light and love through their work in parish or diocesan ministries, education, health care, social services, spiritual direction and prayer,” he said. “Through their service and vows of poverty, chastity and obedience, they show that Jesus Christ is our most valued possession.”

The Church recognizes several forms of consecrated life, said Father Shawn McKnight, executive director of the Secretariat. “All who embrace the consecrated life promise poverty, chastity and obedience,” he said. “Religious priests, sisters and brothers live and pray in community, and they serve the Church in apostolic service or are wholly devoted to contemplation. Members of secular institutes fulfill their promises living within, not apart from, the world. Consecrated virgins, who are consecrated by the diocesan bishop, also serve the Church while remaining within the world, and hermits observe separation from the world in solitude, prayer and penance.”

Prayers of the Faithful, a bulletin announcement and a prayer card for the World Day for Consecrated Life can be found on the U.S. bishops’ website athttp://www.usccb.org/beliefs-and-teachings/vocations/consecrated-life/world-day-for-consecrated-life.cfm.

“It is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres,” he said Jan. 19 in an address to a group of American bishops visiting the Vatican.

The Pope said he was particularly concerned with “certain attempts being made to limit that most cherished of American freedoms, the freedom of religion.”

Pope Benedict’s address was delivered to the bishops from the Mid-Atlantic states region, which includes the Archdioceses of Washington and Baltimore. They are in Rome this week on their regular “ad limina” visit to discuss the health of the U.S. Church with the Pope and Vatican officials. The two bishops from the Archdiocese for the U.S. Military Services are also participating in the meetings.

Pope Benedict said that over the past few days many of the bishops have expressed concern over attempts in the U.S. to “deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices.”

Meanwhile, other bishops raised the “worrying tendency to reduce religious freedom to mere freedom of worship” without guarantees of respect for freedom of conscience.

At present, the Obama administration is considering imposing a contraception and sterilization mandate that would require all insurance companies to provide those services free of charge. The regulation has a religious exemption clause, but it provides very few exceptions for Church organizations.

Some states are also pushing Catholic adoption agencies out of business or severely limiting their work because they refuse to compromise the Church’s beliefs on same-sex “marriage.”

Pope Benedict said these issues highlight the need for an “engaged, articulate and well-formed Catholic laity endowed with a strong critical sense vis-à-vis the dominant culture.” The American laity must have the “courage to counter a reductive secularism which would delegitimize the Church’s participation in public debate,” he said.

The preparation of such “committed lay leaders,” he told the bishops, should be the “primary task of the Church in your country.”

He noted that his visit to the United States in 2008 afforded him an opportunity to reflect on America’s historical experience of religious freedom, “specifically the relationship between religion and culture.”

“At the heart of every culture, whether perceived or not,” he said, “is a consensus about the nature of reality and the moral good, and thus about the conditions for human flourishing.”

In the United States this consensus is “enshrined in your nation’s founding documents,” which are grounded in a worldview shaped by faith and a commitment to ethical principles, he observed.

Today, however, that consensus has been eroded “in the face of powerful new cultural currents” which are “not only directly opposed to core moral teachings of the Judeo-Christian tradition, but increasingly hostile to Christianity.”

Despite such hostility, American Catholics are still called to proclaim “a Gospel which not only proposes unchanging moral truths but proposes them precisely as the key to human happiness and social prospering,” Pope Benedict stated.

He also responded to those who attempt to restrict Christians’ voice in the public square or argue that their contribution should be ignored because of “majority rule.” This is a threat not just to Christianity but “to humanity itself and to the deepest truth about our being and ultimate vocation, our relationship to God.”

Pope Benedict said that the Catholic Church’s tradition of respect for both faith and reason means that it can play a critical role in opposing current trends which are based on “extreme individualism” and promote “notions of freedom detached from moral truth.”

The pontiff also touched on what he called the “legitimate” idea of separation of Church and State. This does not mean, however, that the Church must be silent on certain issues or that the state can choose to ignore “the voices of committed believers in determining the values which will shape the future of the nation.”

Pope Benedict said he appreciated the efforts of the U.S. bishops to maintain contacts with Catholics involved in political life and help them “understand their personal responsibility to offer public witness to their faith.”

This is especially true when it comes to key ethical issues of today, which he identified as “the respect for God’s gift of life, the protection of human dignity and the promotion of authentic human rights.”

He concluded on an optimistic note by observing the rise of “a new generation of Catholics” in the United States whose “experience and convictions will have a decisive role in renewing the Church’s presence and witness in American society.”

The hope promised by this younger generation should be reason enough “to renew our efforts to mobilize the intellectual and moral resources of the entire Catholic community in the service of the evangelization of American culture and the building of the civilization of love.”

To read Pope Benedict's full address, please visit: http://www.catholicnewsagency.com/document.php?n=1059

Many people point to the end of the Mayan Long Count calendar on Dec. 21, 2012 as evidence of the coming apocalypse, but astronomers have been quick to stress that there is nothing to be concerned about.

According to the ancient Mayan calendar, next year's winter solstice marks the end of a 144,000-day cycle. This cycle, which begins at the mythical Maya creation date, has already been repeated 12 times. The 13th will end in 2012, capping a full 5,200-year Mayan cycle of creation.

This date has long been shrouded in mystery, with many claiming that it will bring destruction to our planet.

Rogue planet Nibiru?

One fear is that a rogue planet that has been dubbed "Nibiru" or "Planet X" is supposedly aimed at Earth. Self-proclaimed Nibiru expert Nancy Lieder, who says she is in contact with the aliens from Zeta Reticuli, first said Nibiru would cause widespread disaster in May 2003, only to change it to Dec. 21, 2012.

There is, however, no evidence that Nibiru is real.

"Nibiru is ridiculous because it doesn't exist — it never existed as anything other than a figment of the imagination by pseudo-scientists who don't seem bothered by a complete lack of evidence," astronomer Don Yeomans, manager of NASA's Near-Earth Object program office at the Jet Propulsion Laboratory in Pasadena, Calif., told SPACE.com.

There is no basis for the claim that it might be lurking behind the sun, as it could not have hidden from observation until now, Yeomans said. If such a planet was headed toward Earth by Dec. 21, 2012, it would already be visible to the naked eye.

Cosmic alignments?

There are also concerns that planets or stars might line up in ways that will transform Earth. For instance, some theorists claim that from our point of view, the sun will cross in front of the plane of our galaxy on Dec. 21. However, the sun already does this twice a year, Yeomans said.

In fact, the sun will eventually cross the plane of our galaxy. However, the sun is about 67 light-years from the galactic plane, so it should take several million years to do so, Yeomans said. Even then, when our solar system finally does cross the plane, nothing special will occur, he added. [10 Failed Doomsday Predictions]

Some also claim that gravitational effects from planets lining up with each other will somehow affect Earth. However, there is no planetary alignment due on Dec. 21, 2012, "and if there were, it wouldn't cause any problems," Yeomans said.

The only bodies that have any significant gravitational impact on Earth are the moon and the sun, effects we see as the tides. Tidal effects from other bodies in our solar system are negligible at best, and in any case, we have experienced them for millions of years without notice.

Solar storms?

Solar storms — deluges of energetic particles from the sun — do happen, usually waxing and waning in cycles that last roughly 11 years. When these charged particles collide with Earth, they can trigger auroras and damage satellites and power lines, although not really inflicting any lasting harm, Yeomans said.

There are accounts of a solar "super-storm" slamming into Earth in 1859. Although that caused relatively little damage back then, there are concerns that such a storm might cause far more harm now that our world is more dependent on electronics.

Yet, there is no evidence that such a super-storm will happen on Dec. 21 of next year, Yeomans said.

Flip-flopping Earth?

There is some alarm that 2012 could see the flipping of Earth's poles — either the planet's geographical poles, which mark the Earth's axis of rotation, or its magnetic poles, which our compasses point toward.

But, there is no reason to fear such an occurrence, scientists said, because the moon stabilizes our planet's spin. The planet's magnetic poles do flip, but over periods of about 500,000 years, and not suddenly, "but over thousands of years," with no evidence of a flip on Dec. 21, 2012, Yeomans said.

Even if the planet's magnetic poles do flip, no real problems would occur, other than the inconvenience of us having to change our compasses from north to south, he added.

Cosmic impacts?

The Earth is always vulnerable to impacts by comets and asteroids, but giant impacts are rare, with the last major collision taking place 65 million years ago, ending the Age of Dinosaurs.

Still, astronomers do monitor the sky for near-Earth objects.

"There are no known near-Earth objects in 2012 that present a credible risk to Earth," Yeomans said. "None, zero, zip, nada."

But despite evidence to the contrary, doomsdays theorists have garnered attention, and similar prophecies will continue to proliferate unless scientists become more involved in bringing truth to these outlandish claims, Yeomans said.

Mounting hysteria regarding these unfounded doomsday predictions "will improve only if scientists get more engaged in debunking pseudoscience," he said.

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